statute in regard to military expeditions precisely analogous

Here king Henry II. entered Powys, in our days, upon an expensive, though fruitless, expedition. { 189} Having dismembered the hostages whom he had previously received, he was compelled, by a sudden and violent fall of rain, to retreat with his army. On the preceding day, the chiefs of the English army had burned some of the Welsh churches, with the villages and churchyards; upon which the sons of Owen the Great, with their light-armed troops, stirred up the resentment of their father and the other princes of the country, declaring that they would never in future spare any churches of the English. When nearly the whole army was on the point of assenting to this determination, Owen, a man of distinguished wisdom and moderation - the tumult being in some degree subsided - thus spake: "My opinion, indeed, by no means agrees with yours, for we ought to rejoice at this conduct of our adversary; for, unless supported by divine assistance, we are far inferior to the English; and they, by their behaviour, have made God their enemy, who is able most powerfully to avenge both himself and us. We therefore most devoutly promise God that we will henceforth pay greater reverence than ever to churches and holy places." After which, the English army, on the following night, experienced (as has before been related) the divine vengeance.

From Oswaldestree, we directed our course towards Shrewsbury (Salopesburia), which is nearly surrounded by the river Severn, where we remained a few days to rest and refresh ourselves; and where many people were induced to take the cross, through the elegant sermons of the archbishop and archdeacon. We also excommunicated Owen de Cevelioc, because he alone, amongst the Welsh princes, did not come to meet the archbishop with his people. Owen was a man of more fluent speech than his contemporary princes, and was conspicuous for the good management of his territory. Having generally favoured the royal cause, and opposed the measures of his own chieftains, he had contracted a great familiarity with king Henry II. Being with the king at table at Shrewsbury, Henry, as a mark of peculiar honour and regard, sent him one of his own loaves; he immediately brake it into small pieces, like alms-bread, and having, like an almoner, placed them at a distance from him, he took them up one by one and ate them. The king requiring an explanation of this proceeding, Owen, with a smile, replied, "I thus follow the example of my lord;" keenly alluding to the avaricious disposition of the king, who was accustomed to retain for a long time in his own hands the vacant ecclesiastical benefices.

It is to be remarked that three princes, { 190} distinguished for their justice, wisdom, and princely moderation, ruled, in our time, over the three provinces of Wales: Owen, son of Gruffydd, in Venedotia, or North Wales; Meredyth, his grandson, son of Gruffydd, who died early in life, in South Wales; and Owen de Cevelioc, in Powys. But two other princes were highly celebrated for their generosity; Cadwalader, son of Gruffydd, in North Wales, and Gruffydd of Maelor, son of Madoc, in Powys; and Rhys, son of Gruffydd, in South Wales, deserved commendation for his enterprising and independent spirit. In North Wales, David, son of Owen, and on the borders of Morgannoc, in South Wales, Howel, son of Iorwerth of Caerleon, maintained their good faith and credit, by observing a strict neutrality between the Welsh and English.

Of the journey by Wenloch, Brumfeld, the castle of Ludlow, and Leominster, to Hereford

From Shrewsbury, we continued our journey towards Wenloch, by a narrow and rugged way, called Evil-street, where, in our time, a Jew, travelling with the archdeacon of the place, whose name was Sin (Peccatum), and the dean, whose name was Devil, towards Shrewsbury, hearing the archdeacon say, that his archdeaconry began at a place called Evil-street, and extended as far as Mal-pas, towards Chester, pleasantly told them, "It would be a miracle, if his fate brought him safe out of a country, whose archdeacon was Sin, whose dean the devil; the entrance to the archdeaconry Evil-street, and its exit Bad-pass." { 191}

From Wenloch, we passed by the little cell of Brumfeld, { 192} the noble castle of Ludlow, through Leominster to Hereford leaving on our right hand the districts of Melenyth and Elvel; thus (describing as it were a circle) we came to the same point from which we had commenced this laborious journey through Wales.

During this long and laudable legation, about three thousand men were signed with the cross; well skilled in the use of arrows and lances, and versed in military matters; impatient to attack the enemies of the faith; profitably and happily engaged for the service of Christ, if the expedition of the Holy Cross had been forwarded with an alacrity equal to the diligence and devotion with which the forces were collected. But by the secret, though never unjust, judgment of God, the journey of the Roman emperor was delayed, and dissensions arose amongst our kings. The premature and fatal hand of death arrested the king of Sicily, who had been the foremost sovereign in supplying the holy land with corn and provisions during the period of their distress. In consequence of his death, violent contentions arose amongst our princes respecting their several rights to the kingdom; and the faithful beyond sea suffered severely by want and famine, surrounded on all sides by enemies, and most anxiously waiting for supplies. But as affliction may strengthen the understanding, as gold is tried by fire, and virtue may be confirmed in weakness, these things are suffered to happen; since adversity (as Gregory testifies) opposed to good prayers is the probation of virtue, not the judgment of reproof. For who does not know how fortunate a circumstance it was that Paul went to Italy, and suffered so dreadful a shipwreck? But the ship of his heart remained unbroken amidst the waves of the sea.

A description of Baldwin, archbishop of Canterbury { 193}

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