Ex. 21:5,6), or unless his master gave him his freedom,

The boy frequently returned to our hemisphere, sometimes by the way he had first gone, sometimes by another: at first in company with other persons, and afterwards alone, and made himself known only to his mother, declaring to her the manners, nature, and state of that people. Being desired by her to bring a present of gold, with which that region abounded, he stole, while at play with the king's son, the golden ball with which he used to divert himself, and brought it to his mother in great haste; and when he reached the door of his father's house, but not unpursued, and was entering it in a great hurry, his foot stumbled on the threshold, and falling down into the room where his mother was sitting, the two pigmies seized the ball which had dropped from his hand, and departed, shewing the boy every mark of contempt and derision. On recovering from his fall, confounded with shame, and execrating the evil counsel of his mother, he returned by the usual track to the subterraneous road, but found no appearance of any passage, though he searched for it on the banks of the river for nearly the space of a year. But since those calamities are often alleviated by time, which reason cannot mitigate, and length of time alone blunts the edge of our afflictions, and puts an end to many evils, the youth having been brought back by his friends and mother, and restored to his right way of thinking, and to his learning, in process of time attained the rank of priesthood. Whenever David II., bishop of St. David's, talked to him in his advanced state of life concerning this event, he could never relate the particulars without shedding tears. He had made himself acquainted with the language of that nation, the words of which, in his younger days, he used to recite, which, as the bishop often had informed me, were very conformable to the Greek idiom. When they asked for water, they said Ydor ydorum, which meant bring water, for Ydor in their language, as well as in the Greek, signifies water, from whence vessels for water are called { Greek text which cannot be reproduced}; and Dur also, in the British language, signifies water. When they wanted salt they said, Halgein ydorum, bring salt: salt is called { Greek text} in Greek, and Halen in British, for that language, from the length of time which the Britons (then called Trojans, and afterwards Britons, from Brito, their leader) remained in Greece after the destruction of Troy, became, in many instances, similar to the Greek.

It is remarkable that so many languages should correspond in one word, { Greek} in Greek, Halen in British, and Halgein in the Irish tongue, the g being inserted; Sal in Latin, because, as Priscian says, "the s is placed in some words instead of an aspirate," as { Greek} in Greek is called Sal in Latin, { Greek} - semi - { Greek} - septem - Sel in French - the A being changed into E - Salt in English, by the addition of T to the Latin; Sout, in the Teutonic language: there are therefore seven or eight languages agreeing in this one word. If a scrupulous inquirer should ask my opinion of the relation here inserted, I answer with Augustine, "that the divine miracles are to be admired, not discussed." Nor do I, by denial, place bounds to the divine power, nor, by assent, insolently extend what cannot be extended. But I always call to mind the saying of St. Jerome; "You will find," says he, "many things incredible and improbable, which nevertheless are true; for nature cannot in any respect prevail against the lord of nature." These things, therefore, and similar contingencies, I should place, according to the opinion of Augustine, among those particulars which are neither to be affirmed, nor too positively denied.

Passage over the rivers Lochor and Wendraeth; and of Cydweli

Thence we proceeded towards the river Lochor, { 93} through the plains in which Howel, son of Meredyth of Brecheinoc, after the decease of king Henry I., gained a signal victory over the English. Having first crossed the river Lochor, and afterwards the water called Wendraeth, { 94} we arrived at the castle of Cydweli. { 95} In this district, after the death of king Henry, whilst Gruffydd son of Rhys, the prince of South Wales, was engaged in soliciting assistance from North Wales, his wife Gwenliana (like the queen of the Amazons, and a second Penthesilea) led an army into these parts; but she was defeated by Maurice de Londres, lord of that country, and Geoffrey, the bishop's constable. { 96} Morgan, one of her sons, whom she had arrogantly brought with her in that expedition, was slain, and the other, Malgo, taken prisoner; and she, with many of her followers, was put to death. During the reign of king Henry I., when Wales enjoyed a state of tranquillity, the above-mentioned Maurice had a forest in that neighbourhood, well stocked with wild animals, and especially deer, and was extremely tenacious of his venison. His wife (for women are often very expert in deceiving men) made use of this curious stratagem. Her husband possessed, on the side of the wood next the sea, some extensive pastures, and large flocks of sheep. Having made all the shepherds and chief people in her house accomplices and favourers of her design, and taking advantage of the simple courtesy of her husband, she thus addressed him: "It is wonderful that being lord over beasts, you have ceased to exercise dominion over them; and by not making use of your deer, do not now rule over them, but are subservient to them; and behold how great an abuse arises from too much patience; for they attack our sheep with such an unheard-of rage, and unusual voracity, that from many they are become few; from being innumerable, only numerous." To make her story more probable, she caused some wool to be inserted between the intestines of two stags which had been embowelled; and her husband, thus artfully deceived, sacrificed his deer to the rapacity of his dogs.

Tywy river - Caermardyn - monastery of Albelande

Having crossed the river Tywy in a boat, we proceeded towards Caermardyn, leaving Lanstephan and Talachar { 97} on the sea-coast to our left. After the death of king Henry II., Rhys, the son of Gruffydd, took these two castles by assault; then, having laid waste, by fire and sword, the provinces of Penbroch and Ros, he besieged Caermardyn, but failed in his attempt. Caermardyn { 98} signifies the city of Merlin, because, according to the British History, he was there said to have been begotten of an incubus.

This ancient city is situated on the banks of the noble river Tywy, surrounded by woods and pastures, and was strongly inclosed with walls of brick, part of which are still standing; having Cantref Mawr, the great cantred, or hundred, on the eastern side, a safe refuge, in times of danger, to the inhabitants of South Wales, on account of its thick woods; where is also the castle of Dinevor, { 99} built on a lofty summit above the Tywy, the royal seat of the princes of South Wales. In ancient times, there were three regal palaces in Wales: Dinevor in South Wales, Aberfrau in North Wales, situated in Anglesea, and Pengwern in Powys, now called Shrewsbury (Slopesburia); Pengwern signifies the head of a grove of alders. Recalling to mind those poetical passages:

"Dolus an virtus quis in hoste requirat?"

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