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Approaching to the river Devi, { 145} which divides North and South Wales, the bishop of St. David's, and Rhys the son of Gruffydd, who with a liberality peculiarly praiseworthy in so illustrious a prince, had accompanied us from the castle of Aberteivi, throughout all Cardiganshire, to this place, returned home. Having crossed the river in a boat, and quitted the diocese of St. David's, we entered the land of the sons of Conan, or Merionyth, the first province of Venedotia on that side of the country, and belonging to the bishopric of Bangor. { 146} We slept that night at Towyn. Early next morning, Gruffydd son of Conan { 147} came to meet us, humbly and devoutly asking pardon for having so long delayed his attention to the archbishop. On the same day, we ferried over the bifurcate river Maw, { 148} where Malgo, son of Rhys, who had attached himself to the archbishop, as a companion to the king's court, discovered a ford near the sea. That night we lay at Llanvair, { 149} that is the church of St. Mary, in the province of Ardudwy. { 150} This territory of Conan, and particularly Merionyth, is the rudest and roughest district of all Wales; the ridges of its mountains are very high and narrow, terminating in sharp peaks, and so irregularly jumbled together, that if the shepherds conversing or disputing with each other from their summits, should agree to meet, they could scarcely effect their purpose in the course of the whole day. The lances of this country are very long; for as South Wales excels in the use of the bow, so North Wales is distinguished for its skill in the lance; insomuch that an iron coat of mail will not resist the stroke of a lance thrown at a small distance. The next morning, the youngest son of Conan, named Meredyth, met us at the passage of a bridge, attended by his people, where many persons were signed with the cross; amongst whom was a fine young man of his suite, and one of his intimate friends; and Meredyth, observing that the cloak, on which the cross was to be sewed, appeared of too thin and of too common a texture, with a flood of tears, threw him down his own.

Passage of Traeth Mawr and Traeth Bachan, and of Nevyn, Carnarvon, and Bangor

We continued our journey over the Traeth Mawr, { 151} and Traeth Bachan, { 152} that is, the greater and the smaller arm of the sea, where two stone castles have newly been erected; one called Deudraeth, belonging to the sons of Conan, situated in Evionyth, towards the northern mountains; the other named Carn Madryn, the property of the sons of Owen, built on the other side of the river towards the sea, on the head-land Lleyn. { 153} Traeth, in the Welsh language, signifies a tract of sand flooded by the tides, and left bare when the sea ebbs. We had before passed over the noted rivers, the Dissenith, { 154} between the Maw and Traeth Mawr, and the Arthro, between the Traeth Mawr and Traeth Bachan. We slept that night at Nevyn, on the eve of Palm Sunday, where the archdeacon, after long inquiry and research, is said to have found Merlin Sylvestris. { 155}

Beyond Lleyn, there is a small island inhabited by very religious monks, called Caelibes, or Colidei. This island, either from the wholesomeness of its climate, owing to its vicinity to Ireland, or rather from some miracle obtained by the merits of the saints, has this wonderful peculiarity, that the oldest people die first, because diseases are uncommon, and scarcely any die except from extreme old age. Its name is Enlli in the Welsh, and Berdesey { 156} in the Saxon language; and very many bodies of saints are said to be buried there, and amongst them that of Daniel, bishop of Bangor.

The archbishop having, by his sermon the next day, induced many persons to take the cross, we proceeded towards Banchor, passing through Caernarvon, { 157} that is, the castle of Arvon; it is called Arvon, the province opposite to Mon, because it is so situated with respect to the island of Mona. Our road leading us to a steep valley, { 158} with many broken ascents and descents, we dismounted from our horses, and proceeded on foot, rehearsing, as it were, by agreement, some experiments of our intended pilgrimage to Jerusalem. Having traversed the valley, and reached the opposite side with considerable fatigue, the archbishop, to rest himself and recover his breath, sat down on an oak which had been torn up by the violence of the winds; and relaxing into a pleasantry highly laudable in a person of his approved gravity, thus addressed his attendants: "Who amongst you, in this company, can now delight our wearied ears by whistling?" which is not easily done by people out of breath. He affirming that he could, if he thought fit, the sweet notes are heard, in an adjoining wood, of a bird, which some said was a woodpecker, and others, more correctly, an aureolus. The woodpecker is called in French, spec, and with its strong bill, perforates oak trees; the other bird in called aureolus, from the golden tints of its feathers, and at certain seasons utters a sweet whistling note instead of a song. Some persons having remarked, that the nightingale was never heard in this country, the archbishop, with a significant smile, replied, "The nightingale followed wise counsel, and never came into Wales; but we, unwise counsel, who have penetrated and gone through it." We remained that night at Banchor, { 159} the metropolitan see of North Wales, and were well entertained by the bishop of the diocese. { 160} On the next day, mass being celebrated by the archbishop before the high altar, the bishop of that see, at the instance of the archbishop and other persons, more importunate than persuasive, was compelled to take the cross, to the general concern of all his people of both sexes, who expressed their grief on this occasion by loud and lamentable vociferations.

From hence, we crossed over a small arm of the sea to the island of Mona, { 161} distant from thence about two miles, where Roderic, the younger son of Owen, attended by nearly all the inhabitants of the island, and many others from the adjacent countries, came in a devout manner to meet us. Confession having been made in a place near the shore, where the surrounding rocks seemed to form a natural theatre, { 162} many persons were induced to take the cross, by the persuasive discourses of the archbishop, and Alexander, our interpreter, archdeacon of that place, and of Sisillus, abbot of Stratflur. Many chosen youths of the family of Roderic were seated on an opposite rock, and not one of them could be prevailed upon to take the cross, although the archbishop and others most earnestly exhorted them, but in vain, by an address particularly directed to them. It came to pass within three days, as if by divine vengeance, that these young men, with many others, pursued some robbers of that country. Being discomfited and put to flight, some were slain, others mortally wounded, and the survivors voluntarily assumed that cross they had before despised. Roderic, also, who a short time before had incestuously married the daughter of Rhys, related to him by blood in the third degree, in order, by the assistance of that prince, to be better able to defend himself against the sons of his brothers, whom he had disinherited, not paying attention to the wholesome admonitions of the archbishop on this subject, was a little while afterwards dispossessed of all his lands by their means; thus deservedly meeting with disappointment from the very source from which he expected support. The island of Mona contains three hundred and forty-three vills, considered equal to three cantreds. Cantred, a compound word from the British and Irish languages, is a portion of land equal to one hundred vills. There are three islands contiguous to Britain, on its different sides, which are said to be nearly of an equal size - the Isle of Wight on the south, Mona on the west, and Mania (Man) on the north-west side. The two first are separated from Britain by narrow channels; the third is much further removed, lying almost midway between the countries of Ulster in Ireland and Galloway in Scotland. The island of Mona is an arid and stony land, rough and unpleasant in its appearance, similar in its exterior qualities to the land of Pebidion, { 163} near St. David's, but very different as to its interior value. For this island is incomparably more fertile in corn than any other part of Wales, from whence arose the British proverb, "Mon mam Cymbry, Mona mother of Wales;" and when the crops have been defective in all other parts of the country, this island, from the richness of its soil and abundant produce, has been able to supply all Wales.

As many things within this island are worthy of remark, I shall not think it superfluous to make mention of some of them. There is a stone here resembling a human thigh, { 164} which possesses this innate virtue, that whatever distance it may be carried, it returns, of its own accord, the following night, as has often been experienced by the inhabitants. Hugh, earl of Chester, { 165} in the reign of king Henry I., having by force occupied this island and the adjacent country, heard of the miraculous power of this stone, and, for the purpose of trial, ordered it to be fastened, with strong iron chains, to one of a larger size, and to be thrown into the sea. On the following morning, however, according to custom, it was found in its original position, on which account the earl issued a public edict, that no one, from that time, should presume to move the stone from its place. A countryman, also, to try the powers of this stone, fastened it to his thigh, which immediately became putrid, and the stone returned to its original situation.

There is in the same island a stony hill, not very large or high, from one side of which, if you cry aloud, you will not be heard on the other; and it is called (by anti-phrasis) the rock of hearers. In the northern part of Great Britain (Northumberland) so named by the English, from its situation beyond the river Humber, there is a hill of a similar nature, where if a loud horn or trumpet is sounded on one side, it cannot be heard on the opposite one. There is also in this island the church of St. Tefredaucus, { 166} into which Hugh, earl of Shrewsbury, (who, together with the earl of Chester, had forcibly entered Anglesey), on a certain night put some dogs, which on the following morning were found mad, and he himself died within a month; for some pirates, from the Orcades, having entered the port of the island in their long vessels, the earl, apprised of their approach, boldly met them, rushing into the sea upon a spirited horse. The commander of the expedition, Magnus, standing on the prow of the foremost ship, aimed an arrow at him; and, although the earl was completely equipped in a coat of mail, and guarded in every part of his body except his eyes, the unlucky weapon struck his right eye, and, entering his brain, he fell a lifeless corpse into the sea. The victor, seeing him in this state, proudly and exultingly exclaimed, in the Danish tongue, "Leit loup," let him leap; and from this time the power of the English ceased in Anglesey. In our times, also, when Henry II. was leading an army into North Wales, where he had experienced the ill fortune of war in a narrow, woody pass near Coleshulle, he sent a fleet into Anglesey, and began to plunder the aforesaid church, and other sacred places. But the divine vengeance pursued him, for the inhabitants rushed upon the invaders, few against many, unarmed against armed; and having slain great numbers, and taken many prisoners, gained a most complete and bloody victory. For, as our Topography of Ireland testifies, that the Welsh and Irish are more prone to anger and revenge than any other nations, the saints, likewise, of those countries appear to be of a more vindictive nature.

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